Wrong Thinking in Big Society?
It is an easy mistake to make. The argument for it goes something like this…
If we want to make Big Society work we have to get more citizens ‘connected‘ to ‘place’ and ‘people’. We have to encourage civic pride and a culture of helping for the common good. We need to get more of us running libraries, volunteering and generally being good eggs. We need more people to be more selfless.
But I think this is wrong thinking.
The primary challenge is not about connecting us to ‘people’ and ‘place’. This maybe necessary but is certainly not sufficient, and if done without the right pre-conditions will only result in rustling up the usual overburdened suspects and urging them to ‘do more’.
The challenge is to tackle apathy and hopelessness. To help people who currently see themselves as ‘victims of a broken society’ to become active architects of a better one.
To connect more of us to our own sense of self: our own sense of potential, aspiration, vision and possibility. Armed with a sense of agency and purpose in relation to our own lives then association, mutuality and cooperation, all of those factors that lead to the emergence of community will surely follow, as we realise that our own progress is tied up with the progress of our neighbours.
It is when we have given up on ourselves that we also give up on our communities.
How does this wrong thinking manifest itself in practice?
Well, for example, when we ask ‘communities’ what they need. Almost inevitably they will agree on a lowest common denominator project that makes a little difference to a lot of people but ducks the real issues that really blights lives. So we get a community group lobbying for a new playground instead of tackling the real challenges that they face – like how to put breakfast on the table every morning, or how to get their children to study at school, or how to escape from violence. These things are just too painful and personal to talk about in group meetings with well-meaning strangers.
We have to recognise that communities appear when large numbers of individuals are working on what really, REALLY matters to them, working collectively in pursuit of their own self-interest, rightly understood.
When we get the balance right between looking after yourself and looking after your neighbour.
Duck Farming, Enterprise, Big Society and Neighbourhood Challenge
This morning saw the launch at NESTA of the Neighbourhood Challenge. A chance to pitch to become one of 10 organisations to be given 18 months and £150k to galvanise communities to respond to local priorities.
Much talk of hyperlocal websites, community organisers, big society, radical shifts in power and areas of low social capital. All good stuff. But not the kind of things I hear when I am talking with people in communities in Leeds about their priorities. These things are not their concerns. They are the concerns of policy makers and funders.
It reminded me of the launch of the Local Enterprise Growth Initiative. A very sage colleague of mine said to me at the time,
Mike, I have concerns about this programme. These people don’t understand enterprise. I think if the minister had stood up and said that ‘The future of our communities lies in duck farming, and so today I am launching a major new programme to promote duck farming in our most deprived communities’ we would have had much the same audience nodding and clapping. These people know how to write bids. They know how to manage projects. But do they really know about enterprise?
I hope that this mornings audience was more versed in community organising, social capital and community.
And less versed in snaffling up money on behalf of the communities that they serve.
I am sure many communities will put forward bids. And I expect that people from outside of their communities will sit in judgement and decide.
And there is the rub.
MoneyBart – Banksy Films
What a brilliant, ironic piece of film!
Greed, Anger and Development
Greed and anger have always been powerful forces for change.
Greed is given more or less free rein in our society. It is incentivised. It creates wealth and jobs, it provides products and services. Greed is good. To those that have, more shall be given.
Unlike greed, anger is usually discouraged (‘just play nicely’, ‘stop moaning’) and dulled through engagement in bureaucratic process. Anyone who has tried to make anything better by engaging in a committee of some description will recognise that dynamic. Vision Building process anyone? Participatory budgeting? Citizen’s Panel?
As a society it feels like we TEACH helplessness when it comes to social change.
We design systems and structures that sap energy and will from the angry: that neutralise those who are driven by love or hate.
If we want to see our communities develop then we must
- raise levels of love and hate about the issues that really matter, and then
- provide meaningful and rewarding avenues through which ‘what matters’ can be pursued with power, creativity and compassion.
For me, this means helping people to understand and feel their anger and their love, before building careful associations with like-minded folk.
It is not a question of how we change people, but how we provide a context in which they choose to change themselves.
For me, the most promising answer lies in the provision of effective community coaching using mechanisms such as Local Community Enterprise Accelerators (ELSIEs), supplemented by group learning processes such as Progress School, Innovation Lab and Results Factory.