[youtube= http://www.youtube.com/watch?v=jsEZr3s1aBA]
Of Sheds and Shedmen…
- Large well organised bodies of professionals make a lot of money from it – architects, planners, developers – they spend fortunes on organised lobbying – just look at the sponsorship of most of the big regeneration conferences – nearly all ‘sheds and shedmen’. Look at MIPIM. They will not easily give up their market share.
- Politicians like ‘sheds and shedmen’ because they give them something to open and point at. ‘Look at the lovely building we have delivered, see how it shines, my lovely….’
- Politicians also like ‘sheds and shedmen’ because they provide interventions that can fit within an electoral cycle…“when you elected me this was a wasteland…now it has a ‘shed'”. More person centred approaches to tackling, often generational, problems in the local economy and community are likely to take longer and may not provide the short term ‘electoral’ benefits that our democratic leaders require
- Much of the electorate fall for the seductive line of ‘attracting employers who will bring us jobs and a bright and shiny future’. We have failed to provide them with a different, more compelling and honest narrative. We have also failed to expose the nature of the ‘deals’ that are often required to attract such investment.
Greed, Anger and Development
Greed and anger have always been powerful forces for change.
Greed is given more or less free rein in our society. It is incentivised. It creates wealth and jobs, it provides products and services. Greed is good. To those that have, more shall be given.
Unlike greed, anger is usually discouraged (‘just play nicely’, ‘stop moaning’) and dulled through engagement in bureaucratic process. Anyone who has tried to make anything better by engaging in a committee of some description will recognise that dynamic. Vision Building process anyone? Participatory budgeting? Citizen’s Panel?
As a society it feels like we TEACH helplessness when it comes to social change.
We design systems and structures that sap energy and will from the angry: that neutralise those who are driven by love or hate.
If we want to see our communities develop then we must
- raise levels of love and hate about the issues that really matter, and then
- provide meaningful and rewarding avenues through which ‘what matters’ can be pursued with power, creativity and compassion.
For me, this means helping people to understand and feel their anger and their love, before building careful associations with like-minded folk.
It is not a question of how we change people, but how we provide a context in which they choose to change themselves.
For me, the most promising answer lies in the provision of effective community coaching using mechanisms such as Local Community Enterprise Accelerators (ELSIEs), supplemented by group learning processes such as Progress School, Innovation Lab and Results Factory.
What if Leeds carried on as it is..?
This is an interesting question asked on the What If Leeds.…website (registration required before you can contribute)
The underlying sense is that perhaps Leeds is fine. We can just keep on keeping on. Now I am sure that the sustainability crew would have a thing or two to say about that. Interestingly they haven’t, yet. As might those who don’t get to share in the benefits of living in the city, the poor and marginalised.
- Are we giving a steer to the city fathers so that they can benevolently chart our progress to a better place?
- Or are the city fathers really trying to engage us in creating our own future?
- Or is this just a necessary/statutory piece of ‘consultation’?
Sticks, Carrots, Coercion and Coaching
“What we did establish is that the carrots offered were far less effective than the sticks employed.”
Rt Hon Margaret Hodge MP, Chair of the Committee of Public Accounts – talking about the ‘limited effect’ of Pathways to Work pilots
Sticks and carrots have a long and noble tradition in the management of donkeys. However even with donkeys there are times when the ‘bribe and punish’ approach to change management fails:
- When the donkey is not hungry enough
- When the effort of reaching the carrot is too great (the burden is too heavy)
In these circumstances we may choose to resort to the stick. But this too will not work if:
- the pain of the stick is thought to be less than the pain of moving forward
- the donkey learns to like the stick and the attention that it brings
But I think the real issue here is not about the limitations of sticks and carrots in the management of donkeys and people.
It is about the complete and utter failure to understand the nature of human motivation. Motivation is that which energises, directs and sustains a person’s efforts. Sustains efforts. Sticks and carrots applied to move a donkey from one (expensive) field to another (less expensive) field do NOTHING to sustain efforts. In fact it is likely to achieve the opposite. The donkey returns to its passive state until more carrots and sticks appear on the scene. And the state wants more enterprising communities?
But the major problem is not treating people like donkeys, and further dulling their enterprising souls. It is that the state believes that this is the most effective, fair and just way of changing behaviour. That this is such a common default setting when trying to manipulate the behaviours and choices of its citizens.
And we wonder why ‘community engagement’ is so difficult. When you have beaten and bribed your donkeys into submission don’t expect them to engage with you, without the use of ever more sticks and carrots.
Perhaps instead of resorting to a coercive approach to change, we might try instead a coaching approach?
Helping people to recognise their long term self interest and how it may be pursued. Helping them to develop the power they need to make progress in their lives. Helping them to recognise that it is possible and that they don’t need to be pushed around by a bureaucratic system of sticks and carrots. That THEY have choices and agency in their own lives. Vegetable wielding bureaucrats do not have to be the architects of their future.
And what if someone decides that their long-term self interest is served by staying exactly where they are?
Well, we could just leave them alone and put our time, energy and investment into those that want to explore pastures new. Why should the squeaky wheel get all the grease?
Because perhaps people are more like sheep than donkeys. When they see some of the flock moving forward others are sure to follow.
Aren’t they?
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